The Victorians used to think that poverty went hand in hand with impatience, at best, and sloth, at worst. It was believed you had to frighten and punish the poor into thinking that any misstep off the straight-and-narrow would cause them to plunge into even more terrible conditions.
The Victorians used to think that poverty went hand in hand with impatience, at best, and sloth, at worst. It was believed you had to frighten and punish the poor into thinking that any misstep off the straight-and-narrow would cause them to plunge into even more terrible conditions.
Today’s more benign version of this argument is: “How can the poor save when they have no money?" In fact, the poor do save and they do it despite considerable odds: no bank will take their savings, and money saved at home is not very safe. Still, like the rich, they tend to procrastinate and give in to temptations. The double injustice is that these temptations are more likely to derail the poor, and that they have fewer guards against them.
The Victorians used to think that poverty went hand in hand with impatience, at best, and sloth, at worst. It was believed you had to frighten and punish the poor into thinking that any misstep off the straight-and-narrow would cause them to plunge into even more terrible conditions.
Today’s more benign version of this argument is: “How can the poor save when they have no money?" In fact, the poor do save and they do it despite considerable odds: no bank will take their savings, and money saved at home is not very safe. Still, like the rich, they tend to procrastinate and give in to temptations. The double injustice is that these temptations are more likely to derail the poor, and that they have fewer guards against them.